Dear armchair psychologist,
When I find myself in times of trouble I dive headfirst into astrology, tarot, and other forms of cheap affordable divination because the idea of predestination makes me feel calmer and more focused. Why am I so against my own freedom as an individual? How can I outgrow this crutch?
Dear Astral Confusion,
Thank you for sending in your question.
Let’s begin by engaging with one of the most important traditions of the school of armchair psychology – making some broad, and possibly offensive, assumptions about you by deconstructing your question.
Your question shows a divide between your fatalistic attitude and your empowerment as an individual. We’ll look at your fatalistic tendencies first.
‘When I find myself in times of trouble… dive headfirst… the idea of predestination makes me feel calmer and more focused… ‘
The explicit message here is that you find the idea of destiny comforting. You ‘dive headfirst’ into the murky waters of divination as if you’re trying to escape from something. Have you thought about what is it that you’re escaping from?
What kind of sinking ship are you abandoning?
Is the ship just doomed? Even though you did the health and safety checks and cracked open a bottle of champagne on its hull, somehow, the fucker still caught fire and sank?
Saying that you ‘find yourself in times of trouble’ suggests a lack of control. Indeed, sometimes accidents and bad situations happen and there’s nothing we can do about it. Depending on your belief system it could be that the fault IS in your stars, or the world is just a shitty place full of shitty people who like to set fire to your motherfucking ship. (Or maybe someone just left their straighteners on.) There’s no denying that there’s just some things we can’t control, and need to escape from. If we can’t physically escape, perhaps we can at least emotionally escape by engaging in a pastime we feel may offer answers.
But let’s go back to my first question: what is it you’re escaping from?
Proceed with caution: this T is hot.
Maybe it was your fault the ship started sinking. Maybe you didn’t put enough lifeboats on the ship, then you steered it into a motherfucking iceberg.
Sometimes we fuck ourselves over. We might like to think that we just happen to ‘find’ ourselves in trouble when we, in fact, have been human and imperfect and have actually contributed to the shitty situations we find ourselves in. Denying our part in the hardships we experience can be a defence mechanism – a way of preserving our fragile egos. The idea of predestination may appeal to you because it helps you minimise your part in the trouble you ‘find’ yourself in. It’s tempting to repress that imperfection allllllllllllll the way down into our unconscious – where it belongs (jk). However, repressing something doesn’t make it go away – and I don’t think you need me to tell you this, because babes, it looks like you already know.
Let’s remember that diving isn’t falling. Maybe you’re ‘diving headfirst’ into the oceans of divination, because that’s where the treasure is.
‘Why am I so against my own freedom as an individual? How can I outgrow this crutch?’
I don’t think you are against the idea of your personal freedom, I think you’re trying to find your empowerment, but you’re afraid of it. By saying you want to ‘outgrow’ your divination habit and that it’s a ‘crutch’, you’re suggesting that it’s something that you shouldn’t be doing. But, crutches are useful things! Crutches help you get around, but, they might not be a permanent solution. Maybe don’t be so quick to discard something that helps you (especially something relatively benign, such as divination) and instead look at it as a prosthetic extension of self – understand why you need it and how it became part of your experience. Don’t see it as limiting your freedom, but an expression of it.
Now, let’s get mystical!
Divination, in general, is interesting because its origins aren’t quite as mysterious as you might think. The Ouija board was marketed as a toy, and tarot cards began as playing cards (Farley 2009: 3). They became tied to ‘divinatory interpretation’ in the 19th century when the Hermetic Order of the Golden Dawn adapted them (Farley 2009: 2). This isn’t to say that it’s all bullshit. Although they weren’t intended for divination, this doesn’t mean they can’t be used as such (Farley 2009: 6). Just because something isn’t meant to do a thing, doesn’t mean it can’t do a thing. The importance is the context in which they are being used – The New Age movement even used Jungian psychology in an attempt to understand the cards’ symbolism (Farley 2009: 2).
And WE ALL KNOW JUNGIAN PSYCHOLOGY IS LEGIT SHIT. LOBSTER DAD SAYS SO.
One way of engaging with divination is by taking a structuralist approach. You might want to consider that you’re engaging in a tradition of people who are attempting to find meaning, to find order in the chaos of the world. You’re trying to find where you fit in as a part of something bigger than yourself and by the very act of divining you are participating in a collective act and putting your individual spin on it. It can be nice to have structure, nice to have rules, and if they help you live your best life then that’s cool. Just don’t get obsessed with it. To avoid becoming insular, you can share this interest with others. Assuming you’re giving and receiving tarot readings for free – let’s not get into critiques of the way that such artefacts have been commodified and used to exploit people –
then you can use the tarot cards as a way to displace your emotions and talk about your feelings more easily and figure out where you stand in relation to the society you’re participating in.
If you’re getting annoyed at this post, you might be less of a structuralist and more of a postmodernist.
Since the rise of post-structuralism, divination has taken on new significance. The emphasis has shifted from interpreting symbols as static archetypes, and has become more about what they mean to the individual. A tarot card, for example, need not even have a fixed meaning.
SO EVERYTHING IS MEANINGLESS? What’s the point of living? We need to return to simpler times, to grand narratives, to binary gender, to rescue our fathers, to-
NOT NOW DAD. I’M BUSY
Actually, if nothing has a *fixed* meaning, then its meaning depends on perception and is therefore more meaningful to each person.
If we consider tarot cards in this manner, then their origins are less significant, as is their association with ‘ shoddy soothsayers and confidence tricksters’ (Farley 2009: 1) and their connection to a divine power. As the context of tarot shifts, so do the meanings of the cards. Since 1971, tarot readings have been more about coming to one’s own conclusions rather than being interpreted by someone else.
Considering the significance of divination as a means of self-expression and exploration, perhaps your fear of your ‘freedom as an individual’ isn’t being expressed by your use of divination itself, but your desire to outgrow using it. What you’re escaping from, or what you’re repressing won’t just disappear.
It’s calling to you.
Using divination is a way of understanding yourself. You might think you’re chatting with a spirit, but perhaps you’re communicating with someone closer to home. Maybe you’re really having a conversation with the parts of yourself, or your experience, that you’ve repressed. Perhaps the ‘higher power’ you’re in conversation with is your unconscious mind.
And if you ask me, that’s much more terrifying than any ghost.
The armchair psychologist.
Aftercare: I hope you enjoyed this post! I find divination fascinating and I have my own pack of tarot cards. Let me know how you engage with (or avoid) divination in the comments!
If you liked this post and would like the armchair psychologist to solve all of your problems, please post a question anonymously or, if you feel more comfortable contact me some other way.
But, don’t forget to read the health warning!
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